The moral weakness of Britain’s ruling class

Elite misbehaviour is the Ariadne’s thread, the unifying theme, running through Alan Hollinghurst’s oeuvre. From his debut novel, The Swimming-Pool Library, to his latest work, Our Evenings, his characters tend to be entitled toffs — or bourgeois parvenus with a ringside view of their milieu — who get up to all kinds of nastiness.

All too often, an admixture of careerism and cynicism prompts them to throw in their lot with the most reactionary causes, which, amplified by the tabloid press, lead to disastrous social consequences. The stakes vary, oscillating between well-heeled prissiness and outright skinhead violence directed against homosexuals and racial minorities. Hollinghurst, of course, is too clever to tax us with straightforward causality. He works through implication and omission. Allied to this Jamesian habit of mind is a very English scepticism of theory.

But theory is one thing, morality another. Hollinghurst’s mannered, swaggering debut unquestionably brims with it. The Swimming-Pool Library is nothing less than an indictment of the moral shortcomings of Britain’s ruling class. Set in 1983, the novel takes place in a world of prelapsarian promiscuity before AIDS permanently consumed the gay scene. Just down from Oxford and in no real need of a job, William Beckwith, a sinewy 20-something aristo, is able to take full advantage of it — “the sex-sharp little circuits of discos and pubs and cottages” — thanks to his grandfather’s fortune, prematurely handed over to him to avoid death duties. His aristocratic ennui is offset by his penchant for predatory sex with subalterns, men “vastly poorer and dimmer than himself — younger, too. I don’t think [Will’s] ever made it with anyone with a degree. It’s forever these raids on the inarticulate.” His is the proprietary lust of the possessing classes. “I must have him” is Will’s refrain, and what he wants, he usually gets.

An encounter with a queer peer, Charles Nantwich, in a public lav soon results in a friendship. Rather taken by Charles and his club, a happily old-fashioned institution full of men of “fantastic seniority”, Will agrees to write his biography. And so, in a pivotal scene, Will lights upon an astonishing find in Charles’s diaries. The poor chap’s life, he learns, had been destroyed by an up-and-coming Tory politician, who whipped up a moral panic over homosexuality after Charles had been caught soliciting. If that isn’t awful enough, it turns out that the person behind it all was in fact Will’s own grandfather. Will’s cheerfully disinhibited gay existence, in other words, had all along been sustained by proceeds from the original sin of gay oppression.